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Parashas Vayikra 5780 – Hope the best Medicine This Parasha is dominated by the laws of the different sacrifices. Thus, at onset there are a couple of oddities that dictate if it has at all the title of “Korban”. The first condition is: “A man who brings one of you a sacrifice…”. The sentence’s construction is problematic as it should say “A man from you who brings a sacrifice…” The second condition is: “He shall lay his hand upon the head of the Olah, that it may be granted to him, to obtain expiation.” In other words, short of these 2 conditions, the offering is not considered a “Korban”. Let’s to define what is a “Korban”. As per above, it’s not as simple as bringing an animal from the flock and expect expiation. The Zohar explains, there was a compelling reason why Moshe remained outside the Mishkan and did not enter immediately after completing it? He was listening if Hashem was still angry at the Bnei Yisrael for the sin of the golden calf. Hashem called Moshe to enter the Mishkan and not to worry, as He had no intention to punish further the Bnei Yisrael. Yet, Hashem informed him that Bnei Yisrael will sin and lose the Beth Hamikdash, but as long as they have Korbanos, they could not be defeated. Moreover, if they sin and bring offerings, they will never lose the Beth Hamikdash. What is the secret power of the offerings? Rav Shimshon Raphael Hirsch points out that korbanos are described as brought for and before Hashem [the Name, Yud-Keh-Vuv-Keh]. The Name of Elokim is never used in this context. As we know, the former represents the merciful side of Hashem, whereas the latter represents the Din [strict judgment]. He explains that the korbanos are not as all other Mitzvos mandatory, there are optional while offering the opportunity of a direct “line” [connection] to Hashem. The offering is the expression of a sinner to express his distress of having distanced himself from Hashem. Bringing an offering illustrates the burning expression of the person to draw closer to Hashem. [The Zohar states that the root of the word Korban is to bring closer, as the Korban’s function is to bring the Bnei Yisrael closer to Hashem]. The Midrash recounts that the people ascending the temple mount dragging an animal were all crying. Locals would enquire why do you cry, can we help? They would answer “I’ve sinned to the Living G.d of Israel”. Then, they would all cry and accompany them to the gates of the Temple. On the other hands, people descending the Temple mount were ecstatic and jubilant. People would ask for the reason of their joy. They would reply, we just gained complete expiation of our sins, how could we not be ecstatic? People would go and rejoice with them. The Zohar explains, the way people knew their sin was expiated was; when a Korban was accepted a fire would come down in a shape of a lion [the Angel Uriel] and combust the entire animal instantly. However, if it was not, the fire would have the shape of dogs [representing the demons]. What is the main factor that ensures the acceptance? It is the second condition above mentioned. If the sinner truly repents while laying his hands on the animal’s head, his offering will have the statute of a “Korban” and deliver the expected outcome. However, if his repentance was not sincere or if it was motivated by a profit, the fire of dogs will devour his offering. From the above, two important lessons are taught in the first verses of this week Parasha. 1) Not to worry and to relieve anyone from worrying. Hashem seeing Moshe’s worries immediately called upon him to enter the Mishkan and at once reassured him. The destruction caused by worries is well illustrated in a story with the Ramban. As well documented, he was the royal’s doctor. And as it usual, the ministers envied and jealous his position. They searched for a gentile pagan doctor. Once, they found a good one, they approached the King and advised him to change doctor, as why using a Jew when a Pagan like them was available. The King was smart and told them to let them compete. Each one was to provide his worst poison to the other and they must drink it. Obviously, “it was decided” that the pagan would give his poison to the Ramban. The Rambam did as ordered and drank the poison, and to the amazement of all, it didn’t seem to affect him. He then provided a cup to his counterpart who was forced to drink it. The pagan doctor was expecting to feel something so he could diagnose which antidote to take. As the time passed his worries were growing as he didn’t know how to cure himself. He then died within a week. The King call the Rambam and asked him, which poison he gave him. The Rambam surprised the King by informing him, he would never dare poison a human being. He gave him distilled water. So, the king retorqued how did he die? The Ramban answered because of his worrying. Worries are more lethal than poison! The second lesson is; Hashem provided us a very unique opportunity, through a sincere repentance, to erase our sins and turn them into good deeds. This is an amazing favor, let’s take advantage of it sincerely. Because of our repentance we shall deserve the abolition of the plague! March 27, 2020
Our Lifeline As everyone can see we live in uncharted and quite dark times. Despite the inundation of messages and videos of supposedly experts that “explain” the sudden world crisis, our quest for answers and understanding remain unanswered. Our great Nation has had dark ages and tests of all sorts, the answer and salvation has always been the same, Hashem and the Torah. The Zohar states that Hashem, Israel and the Torah are One! This is a critical bond for our very existentiality. It is the secret of our sustainability through the ages amongst enemies which fierceness and hatred, which outdid one another. Without this bond the Nation of Israel would not last a single day. The Talmud [Berochos 61b] recounts: Once, the wicked government [of Rome] decreed that the Jewish people were forbidden to study Torah. Pappus ben Judah saw Rabbi Akiva convening gatherings in public and teaching Torah. He told him: “Akiva, are you not afraid of the government?” Rabbi Akiva replied: “I’ll give you a parable. “A fox was walking along a river and saw fish rushing to and fro. He asked them: ‘What are you fleeing?’ “they replied: ‘The nets that the humans spread for us.’ “The fox told them: ‘Why don’t you come out onto the dry land? We’ll live together, as my ancestors lived with your ancestors.” “The fish replied: ‘Are you the one of whom it is said that you are the wisest of animals? You’re not wise, but foolish! If, in our environment of life we have cause for fear, how much more so in the environment of our death!’ 990 NE 171 Street | North Miami Beach, Florida 33162 | (305) 405-9692 | www.badatzmiami.com “The same applies to us said Rabbi Akiva. If now, when we sit and study the Torah, of which it is said [Deuteronomy 30:20], ‘For it is your life and the lengthening of your days,’ such is our situation, how much more so if we neglect it . . .” Isn’t it strange that Rabbi Akiva elected to give his lectures in Public despite the Roman edict? Couldn’t he gather his students in a hidden cave to give his lectures? Why did he elect to endanger his life and the life of his students by blatantly defying the Roman’s decree? Wasn’t he obliged by the Torah to safeguard his life? The Medrash [Yalkut Shimoni Eikev] recounts; An elderly woman once came to Rabbi Yosi ben Chalafta and said, “I’m very old. My life has become unpleasant. I can’t taste food or drink, and I would like to pass away.” Rabbi Yossi said to her, “What Mitzva do you do every day?” She replied, “I go early every day to the synagogue even if it means leaving an enjoyable activity.” Rabbi Yosi instructed her to stop attending synagogue for three days. She did this and subsequently passed away. Thus, we see that praying in a synagogue with a minyan is a segulah for long life. The Zohar underlines: “A person should make every effort to pray in a Shul with a minyan. Hashem never rejects the prayers of a congregation, even if sinners are amongst them. Even if the prayers are said without the proper concentration. When a person prays with a congregation, his prayers will be heard. On the other hand, if he prays alone, Hashem immediately Judges that individual, as it’s a form of brazenness to address the Kings of Kings in an unproper manner. Since, there are no “Just that have not sinned”, his prayer will be deemed the as a prayer of a sinner and be rejected. It is so important to pray with a minyan that the Zohar adds: the merit of praying with a minyan, one will make a living more easily and be blessed with the fruits of his labor. Even if praying with a minyan causes one financial loss, Hashem will repay him by granting him extra success. The very same way that a person cannot live without breathing, the Jewish People cannot exist without a Minyan to pray Hashem. My intention is not to defy doctor’s advice or the state’s requirement for social distancing. Everyone must abide to these orders as if they were commandments from the Torah. However, there are safe ways to organize pray with a minyan. With the merit of our prayers, this plague should be eradicated and deserve the Mashiach. March 24, 2020
By Rabbi Shimon Fridmann It is writing in the Zoar Parashat Vayislach page 179:1 section 3 to say this Psalm 32:7 Three time as its writing and 3 time backward. Our Sages tell us that by saying this verse forward and back words that it’s a great Oman/סגולה to save us from any Pleg /מגפה חלק ג פרשת וישלח זוהר דף 179 עמוד א Psalms Chapter 32:7 תְּהִלִּים ֶסֶלָה תְּסוֹבְבֵנִי פַלֵּט רָנֵּי ִּתצְּרֵנִי מִצַּר לִי סֵתֶר אַתָּה ֶסֶלָה תְּסוֹבְבֵנִי פַלֵּט רָנֵּי ִּתצְּרֵנִי מִצַּר לִי סֵתֶר אַתָּה ֶסֶלָה תְּסוֹבְבֵנִי פַלֵּט רָנֵּי ִּתצְּרֵנִי מִצַּר לִי סֵתֶר אַתָּה אַתָּה סֵתֶר לִי מִצַּר תִּצְּרֵנִי רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה אַתָּה סֵתֶר לִי מִצַּר תִּצְּרֵנִי רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה אַתָּה סֵתֶר לִי מִצַּר תִּצְּרֵנִי רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה אגלא ז אַתָּה, סֵתֶר לִי– מִצַּר תִּצְּרֵנִי: רָנֵּי פַלֵּט; תְּסוֹבְבֵנִי סֶלָה. 7 You Know my hiding-place; You will preserve me from the adversary; {N} with songs of deliverance You will save me from trouble. Selah My Rock. ז אַתָּה, סֵתֶר לִי– מִצַּר תִּצְּרֵנִי: רָנֵּי פַלֵּט; תְּסוֹבְבֵנִי סֶלָה. 7 You Know my hiding-place; You will preserve me from the adversary; {N} with songs of deliverance You will save me from trouble. Selah My Rock. ז אַתָּה, סֵתֶר לִי– מִצַּר תִּצְּרֵנִי: רָנֵּי פַלֵּט; תְּסוֹבְבֵנִי סֶלָה. 7 You Know my hiding-place; You will preserve me from the adversary; {N} with songs of deliverance You will save me from trouble. Selah My Rock. ֶסֶלָה תְּסוֹבְבֵנִי פַלֵּט רָנֵּי ִּתצְּרֵנִי מִצַּר לִי סֵתֶר אַתָּה ֶסֶלָה תְּסוֹבְבֵנִי פַלֵּט רָנֵּי ִּתצְּרֵנִי מִצַּר לִי סֵתֶר אַתָּה ֶסֶלָה תְּסוֹבְבֵנִי פַלֵּט רָנֵּי ִּתצְּרֵנִי מִצַּר לִי סֵתֶר אַתָּה אַתָּה סֵתֶר לִי מִצַּר תִּצְּרֵנִי רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה אַתָּה סֵתֶר לִי מִצַּר תִּצְּרֵנִי רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה אַתָּה סֵתֶר לִי מִצַּר תִּצְּרֵנִי רָנֵּי פַלֵּט תְּסוֹבְבֵנִי סֶלָה אתה גיבור לעולם אדני אגלא March 20, 2020
Parashas Pikudei 5780 The true Beauty March 19, 2020
Parashas Vayakhel 5780 The Redemption March 19, 2020

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